Sunday, December 11, 2011

Finding Joy this Christmas: Lighting the third candle





 Reading: John 1:6-8, 19-28
Today we have lit the third candle, the pink candle, of the Advent wreath, the candle which represents Joy. In two weeks “Joy to the World” will be sung by this congregation and by millions around the world. . But what is joy? And where can the joy of Christmas be seen, found, and experienced?
         Is the joy of Christmas to be found in the sugar-high of shopping, the last minute frenzy of party and dinner organizing,  the long, snaking lines to sit on Santa’s lap, the clogged parking lots, and boxing day blowouts? Most people have a solid answer to that question. Holiday stress has become an increasingly present reality for many in this part of the world—financial strain, high expectations, disappointment, loneliness. These experiences are, for many, part and parcel of the Christmas experience—pun intended. It’s no coincidence that the police find it necessary to step up drinking and driving patrol.  Yes, people get drunk when they’re happy, but surely, more than a few will turn to the bottle as a  means of escape from  the pressure and pains of the “holiday season.”
“So this is Christmas, and what have you done? Another Year Over and another just begun.” These words begin John Lennon’s famous Christmas ballad, often heard through the mall speakers between rounds of “Jingle Bells”  and “here Comes Santa Claus.”  It’s out of place, really, though, because unlike many Christmas songs, it alludes to, and alerts us to a reality not often acknowledged in the fun-filled lyrics of much Christmas music. It acknowledges that yes, another Christmas is here, and it will soon pass--that the world will go on, go on with its pain and problems.  December 25th does not bring reprieve for the millions around the world caught in the grip of war and poverty. Indeed many people will not be happy this Christmas, many do not live in a “marshmellow world.”, many must endure present pain and relive past grief brought to the surface by the very holiday itself.
            “Why are you saying this, pastor? “ Some might ask “Why are you throwing  a damper on Christmas? Can’t you give a cheerful happy message? Seems like you talk an awful lot about the downers of Christmas! ”
       The simple answer to that is, this is the world we live in — a world where happiness can too often be elusive, even when we are bombarded with the message that we are supposed to be happy. Why is that the case?  Why can happiness be so elusive, even during Christmas? Well, happiness is elusive because it depends on external circumstances. The root word of happiness is  “happ,” and you have heard that in another word -- “happenstance”, which means “coincidence”. Happiness is therefore a feeling of well being based on events—things that happen to us. BC Lions fans were very happy when their team won the Grey Cup; Canucks Fans were not so happy last Spring.    
             People are happy at Christmas time for a number of reasons. Receiving and giving gifts is a huge one. A few days off is another. So is time spent together with friends and family.
            The problem with happiness is an obvious one. What happens if the external circumstances are not good? Or something happens to change things in a negative direction? Well under those circumstances, the happiness can diminish or disappear altogether. And unfortunately, in a commercial culture, Christmas has been presented and marketed in such a way that prescribes what ought to make us happy.  These messages come at us hard from television, and from radio in endless rounds of commercials. They are imbedded in film, certainly in much secular-based Christmas music.  Fad toys and fights over them are a sad symptom of the consumerism  which grips the holiday. There is indeed a dark side to Christmas  which the church must speak out against, and that is greed shown in unrestrained consumerism. Christmas Greed is sinful, and Christians must not be afraid to saying that.
            Pastor you are starting to sound a bit like scrooge! I plead guilty.  But there is a Grinch out there—a true Grinch. And what that Grinch has done has stolen  something from people—and that is the true meaning and joy of Christmas.
              The Grinch has taken the Peace of Christmas and substituted it with a calorie filled, sugar coated, candy cane, which may taste good for a while. But when you get to the bottom of it, its gone and nothing remains—except a big credit card bill, and a hangover from the sugar high.  That’s not good news.
           The good news is  that the true meaning of Christmas can be seen, and true joy can be found.
            Joy is different from happiness—happiness with its dependency on external circumstances. Joy, by contrast, does not depend on circumstances. Joy is rather, a state of being, which exists despite circumstances. Joy comes directly from the heart of God, which is unchanging.
            The message of Christmas is that the very embodiment of joy arrived to the world in the person of Jesus. The very embodiment, the incarnation of joy, was born in that quiet, humble, manger over two thousand years ago. There was no fanfare, no parades, no big sales, or extravaganzas in or leading up to that moment.  The nativity scenes many people set up in their homes communicates this idea—the quiet serene arrival of joy into the world, to a people whose hearts ached for comfort.
             Joy came into the world as a little light that shone in the darkness-- as the light whicht pushed back the darkness. That’s the joy of Christmas. It’s not that the darkness disappears.  We all live with the darkness in the background. Some live in the heart of the darkness. But true joy is knowing that God’s light of eternal promise shines into it—that the source of true and lasting joy shines into it, that the light of resurrection dawn shines into it, and the darkness cannot overcome it.
        The light that came into the world two thousand years ago is the light of God’s promise for a New Creation, where there will be no more war, or exploitation, or poverty. Indeed there will be no more darkness at all. This is the resurrection promise which we celebrate at Easter, but also burns in our modest Advent candles.
            It does us well to actually mediate on and contemplate the Christmas Hymns we sing every year. . What are they saying? What are they really saying?  Compare and contrast them to secular Christmas music. Do so, and you will notice a startlingly different theology—a totally different message. What is celebrated in those hymns isn’t good time cheer, but foundational joy—foundational joy gifted to us, foundational joy which can not or ever be taken away from us.  It is that joy that even a person who is physically dying, in the end stages of life, can experience. It is the joy in knowing the love of God, which has come to us in Jesus. This is the good news of Christmas
              It is time for Christians everywhere to share the real meaning of Christmas. That might sound like a strange observation. Don’t people just know this? You might ask. No. No they don’t. The conditional, ‘if you are good then you will be rewarded” theology of the red coated elf who comes down the chimney is well known. The theology of grace, the unconditional love of God come into the world through Jesus is far less well known.  Yet it was the “Good News” theology of Jesus Christ, which inspired St Nicholas, the real Santa Claus, to give to needy children  way back in the 3rd century.  It was a time of great difficulty for the Christian Church, which was heavily persecuted under the Roman Emperor. In those dark days the gifts of St Nicholas represented the ultimate gift of Christ coming into a dark and painful world.
            If  this Christmas is a  happy time for you, count that as a blessing. But if it is not, keep the true meaning of Christmas front and centre, receive the gift which God has placed before you—and it’s not a new toaster. It’s the joy of knowing that you have a Saviour—a Saviour who has brought good new to the oppressed, who has bound up the brokenhearted, proclaimed liberty to the captives, released the prisoners, comforts all who mourn, who has given garland instead of ashes, gladness instead of mourning, a mantle of praise instead of a faint spirit. This Saviour will raise up ancient ruins.  God has made a New Covenant Through this Saviour.           
             We are in the third week of Advent, and we are surrounded by all which has come to define the holiday season.  But we are also surrounded by signs of God’s in-breaking kingdom. We see people giving, not to get, but out of love. We see people testifying to the joy of Christ in the hearts through actions of love.
            There is much talk this time of year about the “Spirit of Christmas.” This is the explanation secular society has developed to push a more uncomfortable truth to the side--and that is that Jesus Christ is doing something in the world, that the Holy Spirit sent by the Father and Son, is doing something. God is moving in the hearts of people. They may not know it. They may not know why, and from where this  spiritual joy comes-- joy, not momentary happiness .They need to know—need to know that all of the generosity that we see, all of the incredible acts of charity we see this time of year come from one place, one person--and that person is he who gives light to the world. When people speak about “finding Jesus” it sometimes gives the impression that he is hiding somewhere. But the work of Jesus Christ, the person of Jesus Christ, is plainly visible, visible in the small, easily overlooked light which shines in the darkness. May the peace, and indescribable joy of Christ shine in your hearts, and be a lamp to your feet this season and beyond. Amen.