Sunday, September 5, 2010

Sermon: Luke 14:25-33, Good News in a Difficult Text



Today’s gospel reading is what preacher’s refer to as a difficult text. This is because when we read through it the first time, we read little if any good news. The Gospel, the good news of eternal life through the life death and resurrection of Jesus Christ, just doesn’t seem to be present. In fact, some of the things Jesus says just don’t sound very nice. It doesn’t make sense that Jesus is calling us to hate our family members in order to follow him. Hate Father and Mother? Doesn’t that contradict the fourth commandment? Hate life itself? Give up all our possessions? This all sounds very disturbing. Could Jesus, who gave  and gives nothing but love, really have said thee things?
            Yes he did. Scripture doesn’t lie. Jesus said these things, and just as that large crowd did over two thousand years ago, we have to contend with them. We have to come to terms with these penetrating and disturbing assertions. In doing so, we need to step back, and keep a few centrally important considerations in mind. The first thing we need to attend to, above all things, is who is saying these words. It is Jesus Christ. Who is Jesus Christ? Jesus Christ is the second member of the Holy Trinity. Jesus Christ is God. It was God who first said these words. In these words, God was not saying anything new. He had said them all along. In these  words, God proclaims his Holy commanding Word. And God’s Holy commanding Word is the primary Word which brought all reality into being. It is the Word proclaimed in the First Commandment: I Am the Lord your God. You Shall Have no other Gods. Notice in this Word there is no middle ground, no compromise. God is God, and we should have no other. In other words nothing should be elevated to the status of a god and be worshipped by us. Jesus says this in other places in the gospels. When he speaks about money, it tends to make sense to us, because none of us thinks that greed is good or would deny the idolatry that can be a part of material wealth. But parents? But siblings? But children? Isn’t this taking things a bit too far? No, it isn’t. God is God, and God is entitled to demand absolute and total loyalty. Anything else, can and should be hated, relatively speaking. You see, today’s gospel lesson is all about the alignment of priorities.
            You see, there is a reason the commandments are ordered the way they are. Without the First Commandment being the first, none of the others make sense. The first, second, and third commandments relate to each and every human being’s direct relationship to God. Following from these, the next seven commandments discuss how we are to relate to God through each other. But the primary fundamental foundation upon which all rests, is absolute obedience to the first commandment. In today’s Gospel Lesson, Jesus gives his audience a very specific understanding of what it means to follow the first commandment. It is to follow him in total and unquestioned loyalty. It means to follow what he says, and what he does. It means to carry the cross. To carry the cross means to do as he did. It means to face rejection, to face persecution, to face crucification. It means to give up everything for the cause of God.
            But when we  examine our hearts and minds, we know the truth. Who has been able to do this? Who in history has been able to follow Jesus utterly and totally? None have. Yes, there have and continue to be tremendous examples of radical obedience and mrtyrdom. But none have been able to follow Jesus exactly. The reason for that is that human beings, Christians included, are sinners. And sinners resist, that first commandment with every fibre of their being. Sinners want to be god and make the decisions and call the shots, and elevate people and things to the status of gods. This is why we find these statements of Jesus so disturbing.  The sinner reflexively rejects God’s command in favor of his or her own ideas. So with the words we read today, Jesus hits our knee with a rubber hammer, and our foot shoots up. These words convict us. God’s Holy Word of Law convicts us.
            We are convicted  by God’s command. Yes this is true. But we are not abandoned.  Consider carefully. Who speaks these words to us today? Who is doing the convicting? Well, it is the very same Lord who is doing the saving. It is the very same Lord who has undertaken the greatest rescue operation in the history of reality. It is the very same Lord who gave up everything for you—yes you. You see, without Jesus, humanity would be lost in sin. To be lost in sin means to be separated from God, who is the source of life and goodness.  It means to walk around with a distorted perspective of reality, and to not see things as they should be seen, to misalign our priorities and proceed as if we were god. God has given us tremendous gifts, especially including family. But sin has distorted, and in some cases destroyed those relationships. It is only through the forgiveness of God, which comes through Jesus Christ, that restoration is possible. It is only through Jesus Christ that humans can relate to each other as they were meant to. The resurrected and ascended Christ is alive and giving. Christ is the Word made flesh, who has a special word to proclaim. It  is the Gospel—the good news of forgiveness and new life. But the  sinner needs to be  convicted, and people need to realize their utter dependency on God. When that utter dependency is realized the good news shines through. And that Good News is transformative. Jesus calls us to love one another as he has loved. God intends families to be close and loving. But that can only happen when God is at the centre—when God is priority one. Many people today have laid the foundation for good family life. Many people start off in healthy marriages. Many people start off well into parenthood. But then something happens, the foundation which was built does not yield the promise of its design. Many people today embark upon building projects they are incapable of finishing because they are trying to do it without God. It is only Christ, the Lord who transforms our hearts, who can guide us to where we ought to go. We don’t have to do it on our own. We don’t have to. Our Lord is one who has done it all for us, and will show us the way. Amen.